Your search for * in medicine / culture bound illness has returned 14 entries

intoutau

To make a fire, take a 1-2 cm diameter stick, sharpen it and rub it against a larger piece, ca. 6 cm in diameter. As a person rubs, the stick will start smoking and then start a fire, especially if there are a few small slivers of stem on the stick that can catch fire. People use other types of sticks to rub against the larger piece as well, and this will make a fire.
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n. tree, 14 m tall (collection: Gregory M. Plunkett #3586)

Example: To make a fire, take a 1-2 cm diameter stick, sharpen it and rub it against a larger piece, ca. 6 cm in diameter. As a person rubs, the stick will start smoking and then start a fire, especially if there are a few small slivers of stem on the stick that can catch fire. People use other types of sticks to rub against the larger piece as well, and this will make a fire.

Scientific name: Aceratium oppositifolium, Speaker: Titiya Lalep

intoutau

The wood from this tree is used for house posts. Used to heal bad spirits, headaches, fever, or any other kind of illness that modern medicine cannot fix. Must be taken and performed in the evening before the sun sets. Take four leaves from the top of the intoutau, netethae, nelmaha, inrowod plants. Combine them with 1/4 cup of water and squeeze the juice out of the leaves and pour into a piece of bamboo. Give the mixture to the sick person to drink. The woman must drink half of the mixture and use the other half of the mixture to wash their body with. The woman then has to stay away from other people except for those who helped wash her. Then you must smash the bamboo that contained the mixture where the sun sets.
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n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3635)

Example: The wood from this tree is used for house posts. Used to heal bad spirits, headaches, fever, or any other kind of illness that modern medicine cannot fix. Must be taken and performed in the evening before the sun sets. Take four leaves from the top of the intoutau, netethae, nelmaha, inrowod plants. Combine them with 1/4 cup of water and squeeze the juice out of the leaves and pour into a piece of bamboo. Give the mixture to the sick person to drink. The woman must drink half of the mixture and use the other half of the mixture to wash their body with. The woman then has to stay away from other people except for those who helped wash her. Then you must smash the bamboo that contained the mixture where the sun sets.

Scientific name: Aceratium oppositifolium, Speaker: Titiya Lalep

nauyerop

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
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n. tree. Village home garden. (collection: Ashley A McGuigan #9)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.

Scientific name: Ficus aspera, Speaker: Wina Nasauman

nelmaha

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
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n. tree. Growing near village. (collection: Ashley A McGuigan #6)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

Scientific name: Ficus littoralis, Speaker: Wina Nasauman

nelmaha

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
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n. tree. Growing near village. (collection: Ashley A McGuigan #21)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

Scientific name: Ficus littoralis, Speaker: Wina Nasauman

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3507)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

Scientific name: Ficus adenosperma, Speaker: Titiya Lalep

niditau

The green fruits are edible, as are the young leaf apices--cook these in water and eat them. The wood is used for temporary houses, for example, to provide shade in a garden. For planting taro, or any root crop, sharpen the end of a stick of this tree and use it for making holes, particuarly in river sand where some crops are planted. This tree grows near the river and is an indication that this land is good for agriculture. The wood from the tree is very good for firewood. Name means "who are you." Plant used as an indicator of a tabu place. Take a branch and put it where another person is building or gardening and there is a dispute over that area of land. When this plant is placed there the person who is using the land should stop working it.
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n. tree, 8 m tall (collection: Gregory M. Plunkett #3636)

Example: The green fruits are edible, as are the young leaf apices--cook these in water and eat them. The wood is used for temporary houses, for example, to provide shade in a garden. For planting taro, or any root crop, sharpen the end of a stick of this tree and use it for making holes, particuarly in river sand where some crops are planted. This tree grows near the river and is an indication that this land is good for agriculture. The wood from the tree is very good for firewood. Name means "who are you." Plant used as an indicator of a tabu place. Take a branch and put it where another person is building or gardening and there is a dispute over that area of land. When this plant is placed there the person who is using the land should stop working it.

Scientific name: Ficus adenosperma, Speaker: Titiya Lalep

niditau

1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.
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n. shrub to small tree, growing in clumps among rocks in open area along river. Fruits green. (collection: Gregory M. Plunkett #4064)

Example: 1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.

Scientific name: Ficus adenosperma, Speaker: Wina Nasauman

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree. Found in the village. (collection: Ashley A McGuigan #14)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

Scientific name: Ficus adenosperma, Speaker: Wina Nasauman

niditau

Fruits are sweet and edible when ripe. This plant is an indicator of rich soil, a good place to plant one’s garden. The leaves of this species are mixed in with other leaves for an unspecified local medicine that helps to remove spiritual sickness
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n. tree to 8 m, dbh 20 cm (collection: Michael J. Balick #4867)

Example: Fruits are sweet and edible when ripe. This plant is an indicator of rich soil, a good place to plant one’s garden. The leaves of this species are mixed in with other leaves for an unspecified local medicine that helps to remove spiritual sickness

Scientific name: Ficus adenosperma, Speaker: Natu Kenneth

nirid u numu

People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill." For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nap̃at) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.
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n. terrestrial fern on forest floor, growing in disturbed forest. (collection: Gregory M. Plunkett #3482)

Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill." For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nap̃at) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.

Scientific name: Schizaea dichotoma, Speaker: Titiya Lalep

nirid unmu

People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill."
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n. terrestrial fern, growing in primary rainforest. (collection: Gregory M. Plunkett #3614)

Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill."

Scientific name: Schizaea dichotoma, Speaker: Titiya Lalep

niridunumu

Schizaea dichotoma
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n. terrestrial fern growing in rain forest on the mountain slope. (collection: Gregory M. Plunkett #3284)

Scientific name: Schizaea dichotoma, Speaker: Natu Kenneth

niridunumu

1. The name means "fish gill". When one acquires a culture-bound illness, caused by possesion of the sea devil, this plant is used to prepare a remedy. Further information about the illness and remedy withheld.
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n. terrestrial fern, growing along ridge in dense rainforest. (collection: Gregory M. Plunkett #4121)

Example: 1. The name means "fish gill". When one acquires a culture-bound illness, caused by possesion of the sea devil, this plant is used to prepare a remedy. Further information about the illness and remedy withheld.

Scientific name: Schizaea dichotoma, Speaker: Wina Nasauman